muhase ka ilaj karne ke liye kaise muhase hataye

munhaase ka ilaaj karane ke lie kaise - munhaase hataaye

muhase ka ilaj karne ke liye kaise muhase hataye

munhaase ka ilaaj karane ke lie kaise munhaase hataaye

muhase jaldee aur prayaas ke bina theek kiya ja sakata hai? vahaan vaastav mein ek kraantikaaree munhaase chikitsa sansthaan hai jo dinon mein muhase band ponchhe dvaara anadekhee ilaaj hai?

jaldee theek muhase upachaar, chamatkaar ilaaj hai, aur tatkaal munhaase sootron ke haal ke prasaar, aap aashchary hai ki agar vajah upabhoktaon ko in vikalpon kee unakee ummeeden kaun mooly aur nakadee arjit kar rahe hain. vahaan ek ka paalan karane ke ghane aasaan aur tvarit munhaase upachaar hai ki din mein parinaam paida ho sakata hai?

saral aur aasaan ke beech antar

kisee muhase ki apoorv kuchh khaady padaarthon se elarjee se shuroo ho raha hai udaaravaadee halke hai, to ve aksar munhaase spasht karane ke lie unakee bahut jaldee aur aasaanee unake pichhale parinaam niraashaajanak ke saapeksh shuroo kar sakate hain. sab ve apane poshan mein sudhaar karana hai ki in munhaase uttejak khaady padaarthon ko nasht kar raha hai aur ek lambee chhalaang aksar kiya ja sakata hai.

saath yahee antar bana diya, mujhe spasht spasht tvacha sthaayee haasil vaastav mein “aasaan” kabhee nahin hai ki raajy karate hain. vahaan hamesha prayaas aur anushaasan shaamil, ke roop mein vahaan koee saarthak upalabdhi ke saath hai. antaheen ek aasaan tareeka ke lie khoj, ek paree kee kahaanee jaldee theek, ek chamatkaar ilaaj, ek pavitr kanghee, ek gumaraah khoj hai aur yah aapako kaheen nahin le jaega.

muhase ilaaj bahut aasaan hai, lekin jyaadaatar logon ke lie yah aasaan nahin hai. “saral” isaka matalab yah prakriya jatil nahin hai – agar aap eks aur vaee aap ichchhit parinaam milega: vahaan saral aur aasaan ke beech ek bada antar hai. “aaraam” ka arth hai kuchh kam ya koee prayaas ke saath kiya ja sakata hai. kisee ko tum kaun kahata hai ki ve munhaase spasht karane ke lie ek “aasaan” ya “bahut jaldee” jis tarah se pata chala hai bas aur himmat se jhooth bol rahee hai.

aap keval kaatana kar sakate hain kya tum bona

haasil sthaayee spasht tvacha do cheejon kee aavashyakata hai:

1) aap kuchh prayaas daal karane ke lie taiyaar kiya jaana chaahie

2) aap rogee hona chaahie

kaee logon ke saath samasya hai ki ve kuchh bhee kuchh kaam shaamil karane ke lie prakat hota hai ki se ghabara rahe hain. ve hamesha kam katautee ke lie dekh rahe hain. jaise hee ve kuchh apane munhaase ka ilaaj karane ke lie vaada kiya hai ki “jaldee se, dekho” aasaanee se “,” anaayaas, “” jab ve so, “aur itane par, ve baahar apanee jeb koda aur chaara le.

koee galatee mat karo; log jo muhase se grast hain aur sundar spasht tvacha hai, khaas taur par mashahoor hastiyon aur mashahoor modal, bahut mehanat kee hai paane ke lie ve kahaan hain. kaee munhaase pravan tvacha chomplaixions ke saath prasiddh log nirdosh jo ab vahaan paane ke lie ek balidaan diya hai.

yah brahmaand hai ki aap kuchh ke lie kuchh nahin mil sakata ka ek nirapeksh kaanoon hai. apane munhaase door nahin ho paatee hogee aur aapakee tvacha saaph aur chamak prayaas kee raashi aap mein daalane ke lie seedhe anupaat mein ho jaega. aap keval kaatana kar sakate hain kya tum bona.

ek prabhaavee spasht tvacha yojana ke lie 5 mahatvapoorn ghatakon

ek prabhaavee spasht tvacha kaaryakram paanch mahatvapoorn ghatak hona chaahie:

1. aantarik aur baaharee saphaee

2. aantarik sudrdheekaran aur kaayaakalp

3. haarmonal santulan

4. jeevan shailee anukoolan

5. lakshy sthaapit karane aur prerana

bhojan karane ke lie elarjee se shuroo ho raha muhase ke saath logon ke lie chhodakar, yah bahut mushkil hai (agar asambhav nahin) ke sabase logon dinon mein aur prayaas ke bina sthaayee spasht tvacha ko praapt karane ke lie.

to kya tum vahaan yah hai. aap ek samaadhaan hai. yah ek saral hai (bas charanon ka paalan karen), lekin yah hamesha aasaan nahin hai. yahaan se aap apane muhase aur apane svaasthy ke saath kya

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muhase ka ilaj karne ke liye kaise muhase hataye

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